Before you say “I do,” there are a few laws to keep in mind; this no-nonsense guide walks you through everything you need to know.
“It’s a beautiful night, we’re looking for something dumb to do, hey baby, I think I wanna marry you,” sings Bruno Mars in his hit song “Marry You,” a line that makes marriage feel as easy as a passing thought or spontaneous “yes” under the city lights. And while romance might thrive on impulse, the law doesn’t.
In the Philippines, marriage is about meeting a framework, one governed by the Family Code of 1987: a legal blueprint that not only outlines how to get married, but what that union actually means in the eyes of the state. The process can feel dense, even intimidating—but it doesn’t have to be. Here’s a clearer, more digestible way to understand it.
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Requisite For Marriage
Under the Family Code, the requirements for a valid marriage fall into two categories: essential and formal requisites. The distinction matters. A missing essential requisite can render a marriage void ab initio (invalid from the start); meanwhile, defects in formal requisites may make a marriage voidable—binding, but subject to annulment. Here’s what to know about these two requisites.
Essential
Article 2 of the Family Code sets out the core foundations: legal capacity and consent. To put it simply, legal capacity refers to your eligibility to marry. You must be at least 18 years old—the legal age of majority. But age comes with layers: those between 18 and 21 need parental consent, while those aged 21 to 25 must seek parental advice. Beyond age, legal capacity also means the absence of legal barriers.
These barriers, known as “legal impediments,” include a prior subsisting marriage (you must be single, widowed, or legally free to marry); prohibited degrees of relationship such as incest; and certain unions barred by public policy, like those between step-parents and step-children or between an adopter and an adopted child. Think of legal capacity as a form of clearance: the law must have no reason to prevent you from marrying that specific person.
The second essential requisite is consent, which doesn’t just mean saying “I do.” Consent must be freely, voluntarily, and intelligently given, in the physical presence of an authorized solemnizing officer. It requires a personal declaration, meaning no proxies and no digital stand-ins. It must also be free from coercion, fraud, intimidation, or mistake, as anything less compromises the validity of the union.

Formal
If the essential requisites form the core, the formal requisites, outlined in Article 3, provide the structure that makes a marriage recognizable to the state.
First is the authority of the solemnizing officer. This includes judges within their jurisdiction, duly registered religious ministers (provided one party belongs to their congregation), and, in exceptional cases, officials such as ship captains or military commanders. For Filipinos abroad, consular officers may officiate.
Second is the marriage license, typically issued by the local civil registrar where either party resides. Securing this involves filing sworn applications that detail personal information such as identity, citizenship, and civil status. While generally required, the law allows exceptions in specific situations, such as marriages in remote locations or those performed in articulo mortis (at the point of death).
Finally, there’s the marriage ceremony itself. It must be conducted publicly—whether in a courtroom, church, or consular office—unless a different venue is formally requested. Both parties must appear in person, declare their intent to take each other as husband and wife, and do so in the presence of at least two adult witnesses.
Deficiencies and Lack of Requirements
If the requisites of marriage set the stage, Article 4 of the Family Code tells us what happens when something goes wrong. According to its rules, the absence, defect, or irregularity of the aforementioned requisites don’t carry the same weight, and these distinctions determine whether a marriage stands or falls.
When an essential or formal requisite is completely absent, the marriage is considered void ab initio—as if it never existed in the first place. There is, however, a narrow exception: marriages officiated by someone without legal authority may still be upheld if both parties believed in good faith that the officiant was authorized.
On the other hand, a defect in an essential requisite—such as issues with consent—renders the marriage voidable. This means it remains binding unless and until it’s annulled by a court.
Meanwhile, irregularities in formal requisites caused by procedural lapses, rather than outright absence, don’t invalidate the marriage. Instead, the liability shifts to those responsible, who may face civil, criminal, or administrative consequences. The union itself, however, remains intact.
Effects Of Marriage
Besides the ceremony and paperwork, marriage carries one of its most significant consequences in something far less romantic but incredibly crucial: property relations.
One of the most common misconceptions is how ownership changes once you say “I do.” In legal terms, this is governed by your property regime: the system that determines what happens to your assets and liabilities during the marriage. Under the Family Code, if you don’t execute a marriage settlement (or prenuptial agreement) before the wedding, you’re automatically placed under the regime of absolute community of property.
In plain terms, this means that what’s yours and what’s mine—before and during the marriage—become “ours.” Nearly all property owned by either spouse prior to the marriage, as well as everything acquired during it, is pooled into a single community. There are a few legal exceptions (such as properties acquired through gratuitous title, like inheritance), but the general rule leans heavily toward shared ownership.
A different framework applies if you either married before the Family Code took effect, or explicitly chose (through a prenuptial agreement) the regime of conjugal partnership of gains. Here, the distinction is more nuanced. What’s yours before the marriage remains yours, and what’s mine remains mine. However, everything earned, acquired, or gained during the marriage—along with the “fruits” or income generated by separate properties—forms part of the conjugal partnership. In other words, ownership begins separately, but growth is shared.

Finally, there’s complete separation of property, which is the most straightforward of the three. Under this regime, what’s yours is yours, and what’s mine is mine, both before and during the marriage. Each spouse retains full ownership, control, and responsibility over their respective assets and liabilities. There’s no pooling, no automatic sharing—only what’s expressly agreed upon.
Frequently Asked Questions
To have a valid marriage under the Family Code, you need both essential and formal requisites. Essential requisites include legal capacity (you must be at least 18 and free from legal impediments) and valid consent. Formal requisites, on the other hand, cover the authority of the solemnizing officer, a valid marriage license, and a properly conducted ceremony.
A marriage is void from the beginning if a key requirement—like legal capacity or a marriage license—is completely absent. Meanwhile, a marriage is voidable if there’s a defect in an essential requisite, such as issues with consent. Voidable marriages remain valid unless annulled by a court.
If you don’t execute a prenuptial agreement before the wedding, your marriage will automatically fall under the absolute community of property. This means most assets owned before and acquired during the marriage become jointly owned by both spouses, with only a few exceptions like inheritances.